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Welcome to the wonderful world of Winston.

You are priveleged, in my opinion, if you believe in the LUCK OF THE IRISH.
Of course, you don't have to be Irish to believe or understand such a concept.
Your only limitation is your imagination married with instances you have witnessed yourself, or maybe you have heard the stories from older people.

I am only twenty six years of age and since I was a child, I was always fascinated by the stories of old.
I suppose that they is not too many people my age that pay any attention to folklore, but I always had an appreciation of those that went before me. Why? Well, only for those before me, I would not be here.

A leprechaun is as real to me as a ban si. Sorry about that but there is no way to spell ban si as it should be spelled because of html limitations with regard to the Irish language. So please allow me to explain: A ban si ( pronounced ban and she ) was always said to be an oldish woman, not really from this world, but from another world connected to this one, through historical links.

A ban si would appear the night before a family death. Her apparition wasn't always obvious and what I mean is that the person designated to pass to the next world would be the person that she would appear to.
However, her "wailing" or type of lamenting song could be heard by the neighbours.

I suppose that an analogy could be drawn to "the grim reaper", but as the luck of the Irish would have it, this woman was their friend and didn't signify a horrible death, as the grim reaper image would. The ban si was an integral part of Irish rural life and when she was heard wailing, then everyone knew that a friend would be passing over to the other side. The other side meant in Ireland, heaven. The predominant religion at the time was ROMAN CATHOLIC. As you know, everyone that worked hard and had good family values, automatically went to heaven.

A leprechaun, as the luck of the Irish would have it, was a friend to the Irish. A leprechaun was always a man. Sorry ladies, I'm not sure why that was. Perhaps the women had enough to do.
However, a leprechaun was small or low in stature, but always high in wisdom and foresight. Where the ban si was a precursor for an impending death, a leprechaun could be relied upon to alleviate the hardship, and believe me, the Irish went through their fair share of it.

A leprechaun epitomised the Irish culture at the time. A galley humour, if you will. A positive outlook and attitude when the chips were really down.
For example, during the famine years, grass was eaten. Thats fine for a herbivorous cow, but needless to say, humans are not designed to live solely on grass. No vegetarian diet recommends grass to put it another way. Potatoes, were destroyed by blight, a fungal disease that destroyed potatoes. As you know, anyone could exist on potatoes as they are an excellent carbohydrate source. So, just to complete my point, Irish people were reduced to eating grass and often the rotting remains of potatoe plants.

Now isin't that as hard as hardship goes?
So, a galley humour was necessary to get through the day.
And this is where the leprauchan came into play. When times are hard, you need friends, and leprauchans did their job.

P.S.
I will be updating this site with information that I have gathered. Also, I am not a computer expert, so bear with me if I made mistakes. I really do try hard, but it will take some time to get to the standard that I expect of myself,

If you want to support part of the costs associated with this site, you can use the donate button below.
I wish you the luck of the Irish, in any case. God bless for now!
Winston.

Also, you can have a look below for two photographs that I got from Seamus O Brein. I met this man about eight years ago and he told me that he took these himself and that they are authentic.

He was a character to say the least, but I was always told that leprechauns were about three foot tall.

I had to take him at his word and being the real Irishman, he got four pints of GUINNESS out of me.
I really don't begrudge them to him, as I found him to be pleasant, courteous, and good company. He passed away some years ago.
Take a look for yourself!

Yours sincerely,
Winston Nolan,
Kiltrogue,
Claregalway,
Galway.
Ireland.
Europe.
e-mail me
Phone no. 353879764414.


Here is a story that Seamus told me. You can always send me an e-mail about what you think.
Iwas working in the bog, one day, and as usual my wife made me some bread and a "cut" of ham. As always, she also put tea into two large and empty "GUINNESS" bottles.
Now Winston, he said; This was a long time ago and there wasn't any of them fancy "flask" gadgets so it was normal practice to put tea in bottles.
I used to put these bottles of tea into "bog holes". The cool water would keep the tea cool, and stop the warm sun from "souring the milk".

Winston, he said; "Naturally enough, there were corks on the bottles and we weren't stupid enough to let bogwater into the tea."

Anyway, he said; I was working the slain and that is a tool like a shovel for cutting turf. (he had to explain as he could tell by my expression that I never heard of a slain.)
(A bog is an isolated area of land where turf is cut. Turf was used by the Irish as a fuel source. You'd cut it while it is soft, dry it , and then burn it as you would burn any solid fuel like timber.
So turf was like muck to the touch, and could be cut with a shovel-like tool. This tool was called a slain.
)

Just to re-cap, you cut turf which is decayed humus. Forests and grass and stuff decay and over time, form bogs. It's like a large layer of dark-brown or black muck. If it is stoney, then it is called "stone turf" and this particular type was loved by some farmers. They say that it burns better, but you wouldn't get everyone to aggree with this.

Back to the story;
"I remember as sure as your name is Winston, that I put the bottles of tea into the boghole. There's nothing as sure!
But when I went to get them, around three o clock, and the sweat streaming down my chin, the bottles were gone. Gone Winston!
I was in the middle of the bog, ten miles from nowhere, "parched" with the thirst, and nothing to wash down the salty bacon that Delia made.

Go danamh an Diamhal! That's an old curse Winston and means "your soul to the devil".
If I had known that the cursed tea was gone, I wouldn't have ate the cursed "salty bacon".

I asked Seamus if maybe a dog had ran off with the tea.

Stop! Go away out of that! Sure I could see all around me for miles. There was nothing bigger that a frog in the bog that day, except myself. And I doubt that a FROG could run off with TWO LARGE BOTTLES OF TEA.
And how could a frog open the cork? There's big frogs in the bog, but they don't have SWISS ARMY KNIFES.

I nearly died laughing when he said that. He was so intense and passionate when he was telling his story, and then he came out with that!

Twas the leprechauns having a laugh at me! And they didn't die of thirst either!
Why didn't they take the f***ing salty bacon?
Well that was it! Ihad to leave; the pain in my stomach from laughing was too much. There must be nothing as funny as the stories about LEPRECHAUNS, told by a character.

Here is a little poem that I made about that experience.

If you happen to be from Donegal, then there is a site that you should look at. Click here.

OH LEPRECHAUN.

You pretend to be so dumb,
And then so very smart,
Your clothes are out of fashion,
You should trade in your ass and cart.

Did you ever think to emigrate,
Or look for the U.S. green card?
You took my bottle of tea,
You little IRISH BARD!

You didn't take the bacon,
That drove my thirst so well,
If I didn't love you mischief,
I'd send you to hell with a spell.

It had to be you and not a frog,
That left my throat so dry,
Present yourself for judgement,
And see if you'll deny!

I cannot hate a man like you,
You do your job so well,
Your mischief is your blessing,
As far as I can tell.


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